Rest in Peace
Okay.
So I bag up my laundry and head out on foot. Twenty minutes of brisk walking
later, I stop in a petrol station to ask again. The manager says, “Ah gawd
yeah, it’ll be just tree-hundred yards down on the left. The Amber petrol
station.” So I keep going. Another twenty minutes of brisk walking, and I reach
the Amber station. The “laundry” is two washing machines and one dryer on the
outside wall of the gas station/convenience store. They’re all full and cost €8
per load to wash and another €5 to dry. So I take my bag of laundry and head to
the restaurant next door to (finally) eat some breakfast, get off my feet, and
call a taxi.
My
taxi driver, Bernard, is a talker. In the time it takes us to get to
Ballygunner Cemetery, we cover Trump’s visit, an Irish police scandal and the
new Commissioner, unemployment and youth flight out of Waterford, a settee he
and his wife Anne are having reupholstered, his son’s job in Dublin, and the
Magdalene laundries, about which Bernard says, “Ah the nuns time is gone now,
right?” He gets out with me at Ballygunner to help me find markers for the Good
Shepherd Magdalene women. The cemetery is built on a hill, and as we’re
trudging straight up the hill, I tell Bernard, who’s fit but most likely in his
early 70’s, that he should sit on a bench and wait for me. No, he says, his doc
wants him to walk “for his sugars,” since he sits all day for work.
We
finally find ten markers together in an older part of the cemetery. A total of
58 women (or their ashes, we don’t really know) are buried there, beneath a
sort of small gravel square. A central marker says, “In loving memory of those
who died at St. Mary’s Good Shepherd convent. Rest in peace.” The nuns are
buried elsewhere, in a small private cemetery near WIT, where a few of the
remaining Good Shepherd sisters now live.
There
are a couple oddities about the plot: First, there’s a separate marker for Kate
McSherry in the Magdalene plot. I don’t know who she is or her relationship to
the laundry, but at least someone has been to her grave to leave statues, solar
figurines, and a candle. If she’d been a Magdalene, she’d be listed on the
black markers with the rest. If she’d been a nun, she’d be in the nuns’ plot.
She could have been a life-long employee at Good Shepherd, but it’s odd she
wasn’t buried in a family plot, and her marker is very much separate from the ones
for the laundry girls/women.
Second,
Kate’s death, and the deaths of several other women, are dated AFTER the
laundry closed. My best guess is that these may have been aging women who were
too institutionalized to leave Good Shepherd when it was sold and remained in
the nuns’ care until they died. I'll have to see if Dr. O'Mahoney knows about this.
Of
course there’s nothing at the plot about the women being Magdalenes, nothing
about a laundry. No flowers. But the Good Shepherd Magdalene women are here, together
at least. And once a year, a few people participate in something called "Flowers for Magdalenes," and they visit various cemeteries where the women are buried. For the most part, though, it's like Barnard says, “Out of sight, out of mind, as quick as you can.”
| The main marker, center of the eight with the women's names. |
| along a little gravel square |
| In the gravel square of the Magdalenes' plot. Who is she? |

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